Located about 13km's down a winding alpine road from Sa Pa town, the majestic Silver Waterfall thunders 200 metres down the cliffs of the Hoàng Liên Son Mountains from the headwaters of the Lo Sui Tong peak. Known to locals as "Thác Bạc" the falls are fed by glacial runoff that originate near the summit of Fansipan, the highest peak and "Roof of Indochina"

Constructed by the French in 1896 as part of their broader strategy to subjugate Vietnam under colonial rule, Hỏa Lò Prison was built to break the will of Vietnamese revolutionaries and political dissidents. Intended to hold 450 inmates, it regularly crammed in over 2000, locking men and women into rotting, airless cells that stank of urine, sweat and blood. It became a crucible of suffering, where countless resistance leaders endured torture, starvation and isolation.

Carved by the Quây Sơn River, this magnificent tiered waterfall spans about 300 metres in width and cascades down 30 meters, making it the largest natural falls in Southeast Asia and the fourth largest transboundary waterfall in the world. Located on a remote border between Vietnam’s Cao Bằng Province and China’s Guangxi region, the Bản Giốc Waterfall (known as the Detian Falls in China) is one of Asia’s most spectacular natural wonders, rivalling Plitvice in Croatia.

Tucked away on a small jade-green islet in the heart of Hanoi’s Hoàn Kiếm Lake, Ngọc Sơn Temple (“Temple of the Jade Mountain”) is a portal into Vietnam’s tangled history of war, mysticism, and legend. Ngọc Sơn Temple rose in 1841 to honour the national hero General Trần Hưng Đạo, who crushed Mongol invaders in the 13th century, and its story is woven tightly with both fact and fascinating folklore.

Located about 13km's down a winding alpine road from Sa Pa town, the majestic Silver Waterfall thunders 200 metres down the cliffs of the Hoàng Liên Son Mountains from the headwaters of the Lo Sui Tong peak. Known to locals as "Thác Bạc" the falls are fed by glacial runoff that originate near the summit of Fansipan, the highest peak and "Roof of Indochina"

Thủy Trung Tiên Temple, once known as Cẩu Nhi Temple, rests on a quiet, tree-lined island on Trúc Bạch Lake, just north of Hanoi’s West Lake. Modest in size but heavy with history, the temple dates back over 1000 years and is one of the capital’s oldest surviving spiritual sites. Few visitors realise it’s built on the remnants of a forgotten cult, one centred on the worship of a dog.

Deep within the misty limestone mountains of Vietnam’s northern highlands, the H’Mong Kings' Palace stands as a solemn relic of power, ambition & tribal legacy. Also known as the Vuong Family Mansion (Dinh Vua Mèo), construction commenced in 1898 under the directive of H’Mong leader Vương Chính Đức, a powerful warlord and opium King.

With its origins stretching back over 1500 years, Trấn Quốc Pagoda holds the distinction of being the oldest Buddhist temple in the country. It was originally built around 545 AD during the reign of Emperor Lý Nam Đế, who commissioned its construction as part of a broader vision to legitimise Vietnamese sovereignty in the midst of political upheaval and resistance against Chinese rule.

Perched on the forested slopes of Phia Nham Mountain in northern Vietnam’s Cao Bằng Province, this pagoda complex is a spiritual beacon overlooking the breathtaking Bản Giốc Waterfall. Officially inaugurated in December 2014, the pagoda holds the distinction of being the first Buddhist temple built along the northern border of Vietnam.

This quiet and understated shrine on the southeastern banks of Hoàn Kiếm Lake pays homage to King Lê Thái Tổ, the revered 15th-century General-turned-Emperor. He liberated Vietnam from Chinese rule and founded the Later Lê Dynasty, the country's longest ruling imperial line. Built in 1894, the Lê King Temple is a quiet portal into Vietnam’s post-colonial rebirth, layered with political significance and tales of divine destiny, rebellion and the enduring power of myth.

Constructed on the remains of a 7th century Chinese fortress, the Thăng Long Imperial Citadel was built on strategic reclaimed river lands on the lower Red River Delta and for nearly 13 centuries, remained the regional powerhouse of Northern Vietnamese political & military domination. Shortly after his ascension to the throne, Emperor Lý Thái Tổ declared a royal decree in the year 1010, to move the capital from Hoa Lư and establish a new Imperial City for the Lý Dynasty.

Perched at the edge of Hanoi’s scenic West Lake, Quán Thánh stands as one of Vietnam’s most venerable Taoist temples. Believed to have been founded during the reign of Emperor Lý Thái Tổ in the 11th century, the temple was originally built to honour Trấn Vũ, the feared & revered Taoist deity known as the “Guardian of the North".

The Jingjiang Princes’ Palace, constructed in 1372 during the early Ming Dynasty, served as the residence of Zhu Shouqian, a nephew of the dynasty’s founding Emperor Zhu Yuanzhang. Perched at the foot of Duxiu Hill in Guilin, the palace was more than just a lavish estate, it embodied the Ming strategy of installing Vassal Kings across the Empire to maintain dynastic stability and guard the frontiers.

In 1925, King Rama VI transformed a patch of Bangkok’s then quiet outskirts into a space meant for both education and recreation. Although his original vision of a museum never materialized, the area gradually became the city’s first public park. He named it Lumphini, after the birthplace of the Buddha in Nepal, symbolising a deep respect for Thai culture and heritage amid a period of rapid modernisation.

Tucked quietly in the northern stretches of the Angkor Archaeological Park lies Ta Som, a temple often overshadowed by its grander neighbours but brimming with enigmatic charm. Built in the late 12th century under the reign of King Jayavarman VII, one of the most prolific temple builders in Cambodian history, Ta Som is a smaller-scale reflection of the Bayon style, marked by smiling stone faces and Buddhist symbolism.

The Jiajing Emperor, who ruled China’s Ming Dynasty from 1521 to 1567, is often remembered for his sadistic and tyrannical reign marked by cruelty, decadence and obsession with immortality. His relentless pursuit of eternal life led him to engage in dark and brutal practices, one of the most notorious being his bloodlust for a substance called “red lead.” This concoction was allegedly made using the menstrual blood of young virgin girls.

Just south of Da Nang on Vietnam’s central coast, the Marble Mountains (Ngu Hành Sơn) rise like ancient sentinels above the surrounding flatlands. These five striking limestone and marble hills are each named after one of the five elements of Eastern philosophy: metal (Kim), wood (Mộc), water (Thủy), fire (Hỏa) and earth (Thổ). Steeped in legend and spirituality, the mountains have long served as places of worship and retreat.

Founded in 1593 by the powerful samurai warlord Toyotomi Hideyoshi, Kongōbu-ji was established as a spiritual monument dedicated to immortalising his mother. This temple’s creation was more than just an act of filial piety, it became a lasting symbol of religious devotion and architectural mastery. Nestled in Koyasan, Kongōbu-ji quickly rose to prominence as a central hub for Shingon Buddhism, intertwining Hideyoshi’s legacy with the sacred landscape of Japan.

Mount Kōya, or Kōyasan, was first settled in 819AD by the legendary monk Kūkai, also known as Kōbō Daishi, who introduced esoteric Shingon Buddhism to Japan after studying in China. Nestled in a secluded alpine basin surrounded by eight lotus-like peaks, this sacred site in Wakayama Prefecture was chosen for its geomantic significance and spiritual isolation. By imperial decree in 816, Kūkai began transforming the mountaintop into a monastic haven.

In 1777, the Nguyen clan was extinguished in a brutal massacre that marked the end of their reign, save for one, a fifteen-year-old boy named Nguyen Phuc Anh. Orphaned and on the run, he hid in the southern reaches of Vietnam, surviving betrayal, jungle sickness and assassins sent by the rival Tay Son brothers. Legend tells of a mysterious hermit who gave the boy refuge in the sacred mountains of Thien Thai, prophesying that the boy would reclaim his bloodline and raise an em